(א) וַיְהִ֗י אַחַר֙ הַדְּבָרִ֣ים הָאֵ֔לֶּה וְהָ֣אֱלֹהִ֔ים נִסָּ֖ה אֶת־אַבְרָהָ֑ם וַיֹּ֣אמֶר אֵלָ֔יו אַבְרָהָ֖ם וַיֹּ֥אמֶר הִנֵּֽנִי׃
We carry on with insights into the well known chapter that we say 3 times a day, Ashrei Yoshvei Betecha. The primary Portion of Ashrei, אַ֭שְׁרֵי יוֹשְׁבֵ֣י בֵיתֶ֑ךָ ע֝֗וֹד יְֽהַלְל֥וּךָ סֶּֽלָה׃ is present in Tehilim chapter eighty four,5. The Chida, his commentary Yosef Tehilot, estimates through the Rama M’Pano, who asks the subsequent dilemma: The appropriate Hebrew for this verse אַ֭שְׁרֵי יוֹשְׁבֵ֣י בֵיתֶ֑ךָ Ashrei Yoshvei Betecha, meaning, “ Lucky are the ones who sit in Your house,” must be אשרי יושבי ב ביתך Ashrei Yoshvei B’ Betecha Lucky are those who sit in your home. What does “ Privileged are the ones that sit the house ,” indicate? He explains that it truly indicates is, “Lucky are the men and women, who, they by themselves, develop into your home..the chair, the dwelling area of God Himself.” So we study it as Ashrei Yoshvei Betecha, Those who sit and turn into Your home. They're Your hous e. They are God's property. That is the occupation of every Jew, as we say, “Zeh Eli V’Anvehu/This can be God, and I'll make a dwelling spot for Him.” The dwelling place for Him isn’t just an external developing such as Guess Hamikdash or even the Mishkan, but alternatively the individual himself . This concept exhibits up within the Alshech, who points out, the pasuk exactly where Hashem suggests V’Asu Li Mikdash/Make for Me a Mikdash, And that i’ll dwell in them . It won't say dwell in it ( meaning the Mishkan). “ I’ll dwell in them , means the Jewish people. Nowadays, we do not have a Mishkan or Mikdash. But We have now our prayer. And once we pray, God dwells in us . We speak with God once we pray, due to the fact He’s there. Whenever we pray, He comes down, to the extent that there is a Halacha that a single is not really permitted to wander before someone whilst they're praying. The easy explanation is for the reason that it's going to distract them. However the deeper rationale is due to the fact every time they're praying, the Area about them becomes holy, similar to a Guess Mikdash, so that you can't enter that holy zone that's bordering a person after they're praying. Which points out, heading back to we talked about yesterday, how the pious Adult males of old, would ponder for an hour or so before they prayed. As we stated, the supply was Ashrei Yoshvei Betecha/ Lucky are individuals who (merely) sit and wait around. But now We've got a deeper rationalization: Lucky are people who develop into God's home . How can we grow to be God's property? What provides the Shechina down? It will come down only via thought and contemplation. And the Shulchan Aruch provides down that these pious Guys of previous would get to these kinds of substantial levels of relationship that it absolutely was almost similar to a prophecy.
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...You'll find varying levels of bitachon, In accordance with somebody’s degree of emunah. A single individual can have emunah that although points at this time will not be superior, They may be all for the good
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:זֶה הַדָּבָר אֲשֶׁר צִוָּה יְהֹוָה לִקְטוּ מִמֶּנּוּ אִישׁ לְפִי אָכְלוֹ עֹמֶר לַגֻּלְגֹּלֶת מִסְפַּר נַפְשֹׁתֵיכֶם אִישׁ לַאֲשֶׁר בְּאָהֳלוֹ תִּקָּחוּ
Daily Bitachon is really a series of brief but material packed booster shots of bitachon. The time size is normally all-around 5-10 minutes, depending upon the concept remaining sent. Its mission statement is always to hone in on inspiring truths of bitachon and thier practical programs. If you'd like to consider it to another degree, attempt our shiurim on chovos halevavos-shaar habitachon.
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(א) ר' יהודה אומ' כיון שהגיע החרב על צוארו פרחה ויצאה נפשו של יצחק וכיון שהשמיע קולו מבין הכרובים ואמ' לו אל תשלח ידך נפשו חזרה לגופו וקם ועמד יצחק על רגליו וידע יצחק שכך המתים עתידים להחיות ופתח ואמ' ברוך אתה ה' מחיה המתים.
Instead of expressing, “Woe is me! Who may also help me?” you say, “My assistance is from G‑d, who makes heaven and earth—and thus can perform regardless of what He wishes with them.”
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(ח) וְהָיָה כְּעֵץ שָׁתוּל עַל מַיִם וְעַל יוּבַל יְשַׁלַּח שָׁרָשָׁיו וְלֹא יִרְאֶ יִרְאֶה כִּי יָבֹא חֹם וְהָיָה עָלֵהוּ רַעֲנָן וּבִשְׁנַת בַּצֹּרֶת לֹא יִדְאָג וְלֹא יָמִישׁ מֵעֲשׂוֹת פֶּרִי:
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וַאדֹנָי יֱהֹוִה יַעֲזָר לִי עַל כֵּן לֹא נִכְלָמְתִּי עַל כֵּן שַׂמְתִּי פָנַי כַּחַלָּמִישׁ וָאֵדַע כִּי לֹא אֵבוֹשׁ